Why do I Feel the Way I do? ~ Proverbs 14:10

Feelings 1Sometimes I ask myself this question. I know how I feel and I don’t like what I feel. I see the need to work on my feelings. You remember that the Psalmist asked himself this question – “Why are you in despair, O my soul, and why have you become disturbed within me?” (Ps. 42:5, 11; 43:5). But I ask myself this question not only when feeling blue, but when I begin to fear, when I have an unsettled sense about things, when something is bothering me, if I begin to think ill of someone, or other things.

Asking the question is the first step to managing our feelings. No one doubts the power of how we feel. With some people, the world turns on how they feel, but this is the ultimate in subjective living. Yet, as Borgman points out: “The emotions play a critical role in each person’s thinking and behavior.”[1] But we cannot be controlled by subjectivity and how we feel, rather, we must bring our feelings and emotions into the realm of objectivity and life’s realities which are explained by God in His word.

The words feel and feeling(s) are only found 23 times in the Bible.[2] But many other passages apply to our feelings, such as Proverbs 14:10. “The heart knows its own bitterness, and a stranger does not share its joy.” Proverbs is our resource for wisdom-living, and yet it does speak about how we feel. Prov. 14:10 is actually a strong affirmation of the broad range of feeling and human emotion which we regularly experience. But the point of 14:10 is that “the full gamut of emotions are known by the concerned person alone.”[3] Two extremes are presented in this verse: bitterness and joy, in parallel: the heart knows and the stranger does not know. Sometimes, no one can know or share how we feel. They may not understand what we feel. Hence, they may not see, or they may see and say nothing. Furthermore, Prov. 14:13 indicates that feelings can be deceptive. One may laugh, but be in pain; one may be living merrily, but be headed for grief. So the ability to deal with our feelings is a great grace which God gives His people.

God alone ultimately knows the human heart. “One’s emotional-intellectual-religious-moral motions are too complex, too inward, and too individualistic to be experienced by others or even to represent them adequately to others (1 Cor. 2:11). The proverb infers the dignity and significance of each individual and, to accept being misunderstood, cautions against evaluating others by outward appearances and to be true to one’s own heart.”[4]

Ask yourself why you feel angry, anxious, envious, jealous, intimidated, discouraged, depressed, hopeless, frustrated, or, proud of yourself, in complete control, to name a few. Then consider what God says and prayerfully ask God to help you with that feeling. Remember that “The manifestations of fallen emotions are nearly limitless. However, like many things in the Bible, not every emotion is either black or white……There are also issues of physiology, personality, and temperament that may not be inherently sinful….[but] allowing our emotions to cloud reality, to restrict what we believe or determine how we respond to truth, are…forms of emotional corruption.”[5]

Sometimes, after I ask myself the question why I feel the way I do, I conclude that I should not feel that way. I shift my focus away from my feeling to the work at hand and take the attention off myself by concentrating on others. Proverbs 3:5b: “Do not lean on your own understanding.” This directly impacts our feelings, and often I find myself saying – Self, you shouldn’t be feeling this way since you claim to trust in God. I tell myself not to base so much on how I feel but on who God is. I remind myself that a life of wisdom in Christ (Col. 3:16; 2 Tim. 3:15) will help me not to be tyrannized by oft-troubling feelings.

Pastor John


[1] Brian S. Borgman, Faith & Feelings: Cultivating Godly Emotions in the Christian Life (Wheaton, IL: Crossway, 2009), 20

[2] NASB.

[3] Bruce K. Waltke, Proverbs 1-15 NICNT (Grand Rapids, MI: Eerdmans, 2004), 590.

[4] Ibid., 590.

[5] Borgman, Faith & Feelings, 53.

Pastor John


 

Depression Medication II ~ Proverbs 17:22

A joyful heart is good medicine, but a broken spirit dries up the bones.”

This great depression prescription has three parts to it. The first part speaks about the pDepression 9 Prov 17 22ainful condition of a broken spirit. The spirit within man is the animating[1] part of man. When the spirit departs life comes to an end. Broken means stricken, crushed, or defeated in Hebrew (Ps. 106:19). The broken spirit is contrasted in Prov. 18:14 with the spirit that gives the power to endure physical sickness.[2] The bones in Hebrew refer to our strength being lost; the marrow dries up and the life is weakened. It is a form of early death because the animating spirit in man is depressed and defeated. All forms of depression in our human spirit, with any accompanying weakening of our physical frame, are painful. It hurts the spirit and the body.

God has much to teach us about our physical and spiritual constitution. This is biblical psychology, a division of the doctrine of anthropology. Man is created in the image of God and that image is reflected in man’s body and spirit. But the spirit as the animating part of man gives movement and strength to our lives. When this spirit is adversely affected, the body is weakened. Waltke says that “This verse asserts the psychosomatic effects of 17:21….grief and joy are matters of life and death”[3] – “He who sires a fool does so to his own sorrow, and the father of a fool has no joy” (17:21). This is a reminder that life’s troubles and our sinful actions do take our joy away and cause countless troubles in spirit and body.

The second part of 17:22 refers to the healing agent which is a joyful heart. It should not surprise us that the top prescription medication for maladies of the spirit is joy that fills the heart. Joy transforms our facial expressions (Prov. 15:13). Joy stays with us and is contagious (Prov. 15:15). It can be fostered and fed by the good words of others (Prov. 12:25),[4] and in the timely, well-thought-out responses of others (Prov. 15:23). This is a needed reminder to us that we can do much to help the joy of others. These are some of the main verses in Proverbs about the healing medicine of joy. But joy is a theme found throughout the Bible and calls for our careful study. I encourage you to do a concordance study sometime on joy, joyful, rejoice, etc., in the Bible. If it is the most effective medicine, then we should be ingesting that medicine regularly.

Psalms of joy are a specific genre in the songbook of Israel and the church.[5] They are happy songs of the people of God. Even Psalms of lament have happy endings! Psalms of joy teach us that we are to sing hymns of joy (Eph. 5:18-20, Col. 3:16-17). Singing Psalms and songs of the Christian faith both express and enrich our joy. Sing with your mind (1 Cor. 14:15); it will increase your joy!

Joy is given to us through the Gospel. Only sinners saved by grace have true, lasting, effectual, overcoming, eternal, joy (Lk. 2:10, Lk. 10:20, Mt. 13:44, Lk. 6:23, Acts 13:52, 1 Th. 1:6, 1 Jn. 1:4, etc.).

The third part of 17:22 is the healing process. This is indicated by the form of the Hebrew grammar. The joyful heart causes healing.[6] We take medicine for fast relief. The Bible and Christian doctrine, however, present the healing of man’s spirit (and all consequent benefit to his body) as a progressive work of grace. If I am sad, I want to be happy immediately, and sometimes a good word will do that (12:25). But deep-seated joy that overcomes all maladies of the spirit comes through the exercise of the means of God’s grace which are: repentance and faith in Christ for salvation; daily Bible study, meditation, and prayer; confession of sin and humility in the presence of God; living in the fear of God and acquiring wisdom; being properly attached to a local church; attendance on the preaching and ordinances of the church; Christian fellowship; Christian service and hospitality; loving the brethren and all people with Gospel love. Keep up these disciplines; your joy will increase; your depression and discouragement will decrease.

Pastor Reuther

See Depression Medication Part I below, and other Depression and Proverbs studies on this website.


[1] Animation – the quality of being lively, energetic, vigorous, spirited, necessary for living.

[2] See the earlier article on “Sickness & Spiritual Depression” ~ Prov. 18:14.

[3] Bruce K. Waltke, The Book of Proverbs 15-31 (NICOT – Eerdmans 2005), 60.

[4] See the earlier article on 12:25 entitled “Anxiety & Spiritual Depression.”

[5] See Mark D. Futato, Joy Comes in the Morning (Phillipsburg, NJ, P & R, 2004).

[6] Hebrew hiphil form of the verb.

Depression Medication I ~ Proverbs 17:22

A joyful heart is good medicine, but a broken spirit dries up the bones.” This is one of many passages in Proverbs that helps us view depression, dDepression 8 Prov 17 22iscouragement, and despair from God’s perspective. We have been looking at these in this series of studies. The Hebrew word translated medicine does not refer to medication per se. This is the Hebrew causative verb form which means it causes healing. Since medicine is for healing it is proper to translate Prov. 17:22 as you read it above, and be encouraged that a joyful heart is good medicine!

Medicine properly prescribed and consumed has been a good gift of God to bring healing. Medicine does not displace miracle, because God has the power to directly intervene apart from human means. Medicine does not reign over Scripture truth either, because divine revelation is redemptive and saves us from the effects of sin in body and spirit.

Dr. Martyn Lloyd-Jones left the medical profession in 1927 to preach and pastor until his retirement in 1968. He had the advantage of being able treat the whole man, as medicine remained his “hobby” and he often spoke and wrote on the subject of healing and the Scriptures. When troubled or nervous people came to him, he sought to determine whether their trouble was 1.) a physical problem, 2.) a spiritual problem resulting from an erroneous interpretation of Scripture or lack of assurance or things like these, or 3.) a psychological or mental problem. He explains his view that a person with a spiritual problem is generally responsive to God’s word and Spirit, while the person with the mental problem is often not. He offers William Cowper, who was a dedicated Christian man and poet who had periodic attacks of a mental condition, as an example of the last category. [1] Lloyd-Jones is criticized for asserting a category of mental illness, and men who assert that all mental illness is the result of sinful actions are also criticized for not acknowledging real cases. However, in his classic book on spiritual depression, “The Doctor” addresses a vast array of Christian truths calculated to bring healing.[2] Clearly he saw that the ultimate solution to non-physical maladies is the Gospel. He also taught that the Gospel aids physical healing.

Mental illness may be a reality, but it is also over-diagnosed. It may not be completely accurate to insist that all mental problems are the result of sin, though many no doubt are. Much good and balanced work is being done by Christians in this field. Welch begins his study on depression by recommending these simple steps: “Understand what people mean by ‘depression.’ Distinguish between spiritual and physical symptoms. Address heart issues and personal suffering. If physical symptoms are excessive, consider medical treatments known to possibly alleviate the symptoms.”[3]

Medication for depression is readily available. People should carefully consider the implications and side effects of depression medicine[4] on the one hand, and the Scriptural teaching on spiritual depression on the other, reminding themselves that the God who created us knows us altogether; He knows what we need, He is the Great Physician, Christ came healing men with the Gospel, and the Holy Spirit transforms our spirits by His indwelling presence. Prov. 17:22 has three main parts to it which I will mention here and develop in the next article.

1. The Painful Condition: The broken spirit is depression in all of its forms major and minor. The dried-up bones refer to the weakening of the physical frame which results from the broken spirit.

2. The Healing Agent: A joyful heart is the medicine God provides. This stands in contrast (not denial) to all substances used to effect healing. This medicine is clearly the most important and should be sought after with all spiritual diligence.

3. The Healing Process: The healing of spiritual depression is a process, not a quick fix.

Pastor Reuther

See the other articles on depression in this series, as well as the other Proverbs studies.


[1] Dr. Martyn Lloyd-Jones, Healing and the Scriptures (Nashville, Thomas Nelson, 1988), 148-156.

[2] Dr. Martyn Lloyd-Jones, Spiritual Depression (Grand Rapids, MI: Eerdmans, 1984).

[3] For example, see Edward Welch, Blame It on the Brain? (Phillipsburg, NJ: P & R, 1998).

[4] One website listing depression medications listed over 2 dozen different adverse side-effects resulting from these medications, a factor that is often under-played.

Depression Defeater – Proverbs 14:30

A tranquil heart is life to the body, but passion is rottenness to the bones.” OtProverbs 14 30 heart peaceher translations say: “a heart at peace,” or “a sound heart.” The Hebrew word has the sense of “a heart of healing or health.” To be healthy means to be at peace physically because the body is not fighting disease or feeling its consequences. Getting a “clean bill of health” from the doctor is a great blessing that we all desire.

But often the heart is sick because of sadness, grief, conflict, discouragement, or depression. It just feels “blue” and at times like those the heart just does not help us on our way to live our lives as we need to live them. As we have been seeing in our other studies on depression (look under the “Proverbs Wisdom” tab for these) from Prov. 12:25, where a good word makes the heart glad and defeats depression, and Prov. 18:14, where we learned that the spirit of man can endure his sickness, here we learn that when the heart is at peace, the body is filled with life. The Prov. 14:30 heart is the peaceful and calm heart, the tranquil and composed heart, because it has been and is being healed. We do not possess this peace by escape from life, denial of sin or trouble, or some form of worldly meditation that looks inward to find peace. Healing has taken place, and in the context of Proverbs, that healing is the fruit of wisdom, the fear of the Lord, and godly living. In the context of the whole Bible it is the fruit of Christ and the Gospel.

Amazingly, this man isn’t noisy inside. He isn’t busy-busy-busy. Not obsessed or on edge. Pressures to achieve don’t consume him. Failure and despair don‘t haunt him. Anxiety isn’t spinning him into free fall. Regrets don’t corrode his inner experience. He’s not stumbling through the minefield of blind longings and fears. He’s quiet. Are you quiet inside?[1]

Prov. 14:30 speaks of two states of the heart. One is what we just described – the heart that is constantly being healed and is not ravaged with sicknesses. The opposite is “passion,” which Solomon says, “is rottenness to the bones.” The Hebrew word refers to strong, disruptive, or hostile emotions or passions. Prov. 27:4 refers to some of these: “Wrath is fierce and anger is a flood, but who can stand before jealousy?” Envy is the passionate desire for what another person has, and jealousy is the passion for my own things or self. Prov. 13:12 speaks of another problem: Hope deferred makes the heart sick.” When life disappoints we become discouraged and even depressed. This too is a disruptive passion. There are so many things that make our hearts sick and disrupt our peace. We feel the effects in our bodies. We become sluggish and unproductive. Every ache and pain is magnified. We procrastinate and focus inward rather than on living life and fulfilling our callings.

Remember this important principle when studying any verse in Proverbs: Everything in Proverbs ultimately relates to wisdom. And the depression defeater of a healthy heart in 14:30 will be ours only through a life of wisdom. We tend to think that wisdom is a skill that we need to solve problems. It certainly is that. But wisdom is needed for defeating depression and healing heart ills. All of these disruptive emotions come from self and sin, from not knowing, fearing, and being right with God. Wisdom comes in fearing the Lord and trusting Him (1:7, 2:5, 10, 8:13, 9:10, 14:26-27, 15:16, 15:33, 16:6, 19:23, 22:4, 23:17). Read these and see how the fear of the Lord heals the heart and gives life to the body. “The fear of the Lord prolongs life” (10:27).

And remember this: A heart that has been and will always be healed is only found in Christ, the Greater-than-Solomon. I like what Paul said to Philemon: “refresh my heart in Christ” (v. 20); what he said to the Philippians in 2:1 is even better! “If there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion………” (and Paul is asserting that there are all these things!). Christ Himself and His Spirit are our great depression defeaters. Christ gives us the tranquil heart and subdues our passions by reconciling us to the Father through His shed blood and the pouring out of His Spirit upon us. Nothing can take our peace away when we have Gospel blessing and fullness in Christ! Tell your body: “watch out – a peaceful heart and the Holy Spirit are in thee!”

Pastor John


[1] David Powlinson, Seeing With New Eyes (Philipsburg, NJ: P & R, 2003), 75.

Meet Derick – Member at Covenant

Derick became a member of Covenant in May 2012. Now we’d like to share the story of how God led him to faith in Christ and to our church. Here is what Derick shared with me in an interview I had with hDerick 3im today at our Men’s Breakfast. 

It all began when my dad said to me “If you’re not sure, you are probably not a Christian.” That really convicted me and got me thinking about my soul. Later on I found a gospel tract written by Ray Comfort on the Ten Commandments and that convicted me too. As time went on God opened my eyes and helped me to realize that I was a sinner and I was not in a good position with Him; things were not good between God and me. 

But this was the period when I was trying to get right with God by doing good. I was wrong to think that I could be right with God by trying to be a good person, and the harder I tried the greater the struggle was. One day, alone in my room, I became disgusted with myself and felt that I was just a hell-deserving sinner.  At that time I confessed my sins to the Lord, even those hidden, dark sins. This happened about 4 years ago. 

I asked Derick whether he had assurance that he was a child of God at that time. Yes, I had a great assurance and I knew that I was no longer a slave to sin; I had freedom in Christ. My roommate at the time became very irritated with me, but I wanted to tell everyone about Christ. People commented that I was with my family more, and that was true. I wanted (and still do) to tell my family about Christ. They noticed this about me. I seemed strange to them! 

Derick then told me about his pilgrimage in the church. I knew from reading the Bible that I must be baptized. I found a Baptist church so that I could obey the Lord. One day I was looking on YouTube and typed in “The Word of God.” I came across all kinds of false teaching, but one pastor there got my attention and that was Paul Washer. I heard a sermon called “Shocking Youth Message” and that really helped me. Then I understood that there were real differences between what I had been hearing and the great reformation truths found in the Bible. One day I looked on Sermon Audio under the “Church Finder” tab and found Covenant Baptist Church right in my town of Lumberton. I listened to a couple of sermons on the Covenant site, and this has been my church ever since! 

I asked Derick to tell me about the strongest desire that he has as a Christian right now. He said: As the prophets came into contact with God and lived holy lives, so I desire to be holy in the presence of God and in my life. My desire is that God’s presence will more and more be the reality of my life and that the world will become stranger to me. I pray for the conversion of those I love and friends I know. 

As far as my Bible reading and devotions, God helping me, I try to read from the Proverbs in the morning, a portion of the New Testament later in the day, and then a Psalm before I go to bed. I’ve really grown at Covenant because this is a biblical family of God and love is continually shown to me. It always “feels good” to be with the people of God here – my eternal family. 

Speaking for our congregation, I can say that Derick brings great joy to our church. He is a man of God who stands out in his devotion to Christ and love for the church of God. 

“How blessed is the man who has made the Lord his trust, and has not turned to the proud, nor to those who lapse into falsehood” (Psalm 40:4). 

“How blessed is the one whom You choose and bring near to You To dwell in Your Derick 1courts. We will be satisfied with the goodness of Your house, Your holy temple” (Psalm 65:4). 

Pastor John

Meet Amanda – New Member at Covenant

Amanda grew up in a Christian home, attended Christian schools, and has been with her family at Covenant for 9 years. She believes that she was converted at a young age. She saw GAmanda Pellicoriod working in her life while she was growing up and seeking His guidance in her life. As she matured in her High School years, she had a greater confidence that God truly saved her. She desired to confess her faith publicly in baptism and become a member of the church as God’s word commands. This took place on March 10th, 2013 and it was a joyous event for us all.

Her future plans are to attend a Christian University to study special education. She desires to serve God in her life by following His plans for her in the future. She is looking forward to beginning her college education in the fall of 2013, in His will.

Welcome to the Covenant family Amanda!

Sin in the Church – Ananias & Sapphira Acts 5:1-11

Ananias Sapphira 3

The Jerusalem Church was a great church in every respect. Acts bears witness to this fact in three summary descriptions of their maturity, ministry, and growth in Acts 2:42-47, 4:32-37, and 5:11-16. But how should we view the sin of Ananias & Sapphira and what does Acts 5:1-11 say to the church today?  

This incident in the life of the Jerusalem church reminds us that there is and will be sin in the church. Though the church is the dominion of the exalted Christ over which He rules through men appointed to carry on His work, sin will rear its ugly head in many different ways. Here it showed up in the sin of avarice, deception, pride, and the desire for reputation. Contrasted to the purity of motive and passion for benevolence in the good man Barnabas, who “owned a tract of land, sold it and brought the money and laid it at the apostles’ feet” (4:37), were Ananias & Sapphira who lied to the Holy Spirit (5:3) and put the Spirit of the Lord to the test (5:9). In fact many in the Jerusalem church were contributing to the needs of the poor by selling land or houses and bringing the proceeds of the sales to the apostles for distribution (4:35). All of this was pure and powerful, and those who sold offered sacrifices that were acceptable to God through Jesus Christ, as Peter would later describe in 1 Pet. 2:5. The offering of this couple was a stench not a sacrifice. It was polluted with pride and stained with show.  

It was worse than this. They sinned greatly by conspiring with Satan against the Spirit of God. Notice the severity of Peter’s questions in the verses referred to above (5:3, 5). Satan filled their hearts, and they agreed together to put the Spirit of Christ to the test – to see “if they could get away with it.” This was a premeditated test to see whether they could be honored as givers and yet profit from their business. The renowned preacher William Taylor warns Christians: We may deceive ourselves; we may deceive those who are living in the home beside us; we may deceive the office-bearers and members of the Church of Christ; but we have not deceived God. His eye has been on us from the beginning, and has searched us through and through. If, therefore, we have been living a lie, he will somehow confront us with the truth.[1]  

How did Peter know about this sin? He received this knowledge either by direct revelation or through the wisdom given by the Spirit. Either way, it was the Spirit who exposed their sin. And the Holy Spirit is described throughout the book of Acts as guiding, directing, and protecting the missionaries and the churches (2:4, 2:38, 4:8, 5:3, 6:10, 7:55, 8:29, 9:31, 11:12, 16:7, 20:23). Jesus promised that He would be with His church to the end of the age (Mt. 28:19), and yet in the midst of the comfort of that promise is the sober reminder for church members to live transparently before the Lord and before one another, having no secrets, caving in to no indulgences, and resisting the Devil so that he will flee from us (James 4:7). 

Longenecker notes that probably no account in Acts has provoked more wrath from critics than this one…..questions Peter’s ethics……who appears without compassion or restraint…..[1] How should we respond to this? Peter confronted them with their sin; God judged them swiftly. The church members saw the hand of God in it and the purity and power of their church was maintained. Church discipline was exercised by God, the church was purified, and the people continued in that holy fear and reverence which must characterize every local church of Christ (2:42, 5:11).  Fear of God in local church life means that we understand Christ’s real and special presence in our gatherings for worship, in the relationships between brothers and sisters in the Lord, and between people and pastors. The church must be pure in morals and motives in order to be powerful. Church discipline (Mt. 18, Rom. 16, 1 Cor. 5, 2 Cor. 2, 2 Th. 3) is mandated by Christ. Peter spoke soberly about it in 1 Pet. 4:17. Take a look. We must not conspire with Satan to put the Spirit of the Lord to the test by indulging greed, passion, lust, division, pride, envy, jealousy, etc. Rather we are to appropriate the abundant grace which was upon them all in the Jerusalem church (4:33). Grace, not greed; love, not lying; deeds of mercy, not deception; power in the Spirit, not pride; worship, not business; make and maintain the greatness and glory of Christ in the churches.

Pastor John


[1] Peter the Apostle, New York: Harper & Bros., 1876, 233.

[2] Expositors Bible Commentary Vol. 9, 314.